<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Key Suttas &amp; Discourses on Buddhist Resources</title><link>https://buddhistresources.com/sacred-texts/key-suttas/</link><description>Recent content in Key Suttas &amp; Discourses on Buddhist Resources</description><generator>Hugo</generator><language>en-us</language><lastBuildDate>Fri, 18 Sep 2026 01:10:25 +0200</lastBuildDate><atom:link href="https://buddhistresources.com/sacred-texts/key-suttas/index.xml" rel="self" type="application/rss+xml"/><item><title>The Satipatthana Sutta</title><link>https://buddhistresources.com/sacred-texts/key-suttas/satipatthana-sutta/</link><pubDate>Fri, 18 Sep 2026 01:07:48 +0200</pubDate><guid>https://buddhistresources.com/sacred-texts/key-suttas/satipatthana-sutta/</guid><description>&lt;p&gt;If a practitioner reads one discourse, this is the one. The &lt;em&gt;Satipatthana Sutta&lt;/em&gt; is the Buddha&amp;rsquo;s systematic instruction on &lt;a href="https://buddhistresources.com/meditation/mindfulness-meditation/"&gt;mindfulness&lt;/a&gt;, and essentially every insight tradition — Burmese &lt;a href="https://buddhistresources.com/meditation/zen-vipassana/vipassana-insight/"&gt;vipassana&lt;/a&gt;, the Thai forest tradition, Western insight, and by descent the secular &lt;a href="https://buddhistresources.com/meditation/buddhism-and-psychology/mindfulness-based-therapy/"&gt;mindfulness&lt;/a&gt; programmes — derives its method from it.&lt;/p&gt;</description></item><item><title>The Metta Sutta</title><link>https://buddhistresources.com/sacred-texts/key-suttas/metta-sutta/</link><pubDate>Fri, 18 Sep 2026 01:08:36 +0200</pubDate><guid>https://buddhistresources.com/sacred-texts/key-suttas/metta-sutta/</guid><description>&lt;p&gt;The &lt;em&gt;Karaniya Metta Sutta&lt;/em&gt; — &amp;ldquo;the discourse on what should be done by one skilled in goodness&amp;rdquo; — is ten verses long and is probably the most widely recited Buddhist text in the Theravada world. It is chanted at the end of ceremonies, at the opening of meetings, as a protective text, and daily by a great many practitioners.&lt;/p&gt;</description></item><item><title>The Fire Sermon</title><link>https://buddhistresources.com/sacred-texts/key-suttas/fire-sermon/</link><pubDate>Fri, 18 Sep 2026 01:09:27 +0200</pubDate><guid>https://buddhistresources.com/sacred-texts/key-suttas/fire-sermon/</guid><description>&lt;p&gt;The &lt;em&gt;Adittapariyaya Sutta&lt;/em&gt; is the third discourse of the Buddha&amp;rsquo;s teaching career, and the most rhetorically concentrated thing in the early canon. It is short, it is relentless, and it was delivered to an audience for whom its central image was a professional matter.&lt;/p&gt;</description></item><item><title>The Diamond Sutra</title><link>https://buddhistresources.com/sacred-texts/key-suttas/diamond-sutra/</link><pubDate>Fri, 18 Sep 2026 01:10:25 +0200</pubDate><guid>https://buddhistresources.com/sacred-texts/key-suttas/diamond-sutra/</guid><description>&lt;p&gt;The &lt;em&gt;Vajracchedika Prajnaparamita Sutra&lt;/em&gt; — &amp;ldquo;the Perfection of Wisdom that Cuts Like a Diamond&amp;rdquo; — is a short Mahayana text, perhaps thirty pages, in which the Buddha and his disciple Subhuti conduct a dialogue that systematically dismantles every category the tradition uses, including its own.&lt;/p&gt;</description></item></channel></rss>